A message about baptism, Pentecost and mass shootings.

I have a confession to make. Until about 10pm last night I had planned to recycle a Pentecost sermon I’d written a few years back and deliver it again to you today. Now before you judge too harshly pastors do this on occasion, especially if you have given the message in another setting as far away from Iowa as, oh, perhaps Florida ?.

My reasonings for a recycling job this weekend were simple.  First, I’ve been sick with a spring cold for a few days, with energy running low.  And second, for the past two days I’ve been at synod assembly, that’s an annual church gathering of Lutherans. And those two days of gathering ate up a chunk of time normally used to craft a message. The conclusion seemed obvious: recycle and call it a day.

The message I’d planned to deliver until yesterday is a personal favorite, Shut Up and Dance, all about the Holy Spirit being your divine dance partner. It’s light, it’s playful, it’s fun. It connects to a music video that gives me shivers of joy. Perhaps that message will be delivered in Iowa one of these days.

But two things happened yesterday that hit me hard enough to want to reconsider that sermon recycle.

Events
The first was the mass shooting at Santa Fe High school in Texas, where ten were killed with another ten wounded. It’s difficult personally to preach light and fluffy when our current news cycle is dripping in blood.

The second thing that happened is I got convicted. Sitting at our synod assembly, with a theme of water and the witness, my mind wandered back to the basics of our faith.

The water symbolizes baptism; I heard story after story of the promises God makes to us, whether we’re infants, youth or adults. God comes to us in those baptismal waters, claiming us as beloved children, and tasking parents, godparents, congregations, and the entirety of Christ-followers on our planet to lift up and care for that child. We are called to teach those we baptize in the faith, and called to protecting them in this world, just as God cares for and desires good for each of us.

The witness is what we do with this gift of baptism. When we know that God sent his son to model how we are to live in this world, and sent his son to the cross, to cover all the brokenness and atrocities we commit on each other, past present and future, so that we may live, in harmony, with our Creator, well that’s really good news. And that news needs to be shared.

When the Spirit descended on the upper room that night, as you heard in our reading from Acts 2, moving in wind and fire, it lit a movement that spread this good news to the farthest reaches of our globe. It is this moment we refer to as Pentecost.

It is this same Spirit we speak of in our baptismal liturgy that says “For in the beginning your Spirit moved over the waters and by your Word you created the world, calling forth life.” And it is that same Spirit whereby those who are washed in the waters of baptism are also given new life. And it is that same Spirit that calls to us to help usher in a new kingdom, one not grounded in violence toward each other. Instead we’re called to usher in a divine kingdom, a kingdom of new life. A kingdom of peace.

Pentecost Peace
In light of Pentecost, where the Spirit moved, spreading the message of Christ throughout the world, and in light of yet another mass shooting, and yet another mass shooting in our schools, my mind wanders. It wanders to one of the bigger challenges our society faces. In the aftermath of the school mass shooting in Parkland Florida earlier this year a new hashtag went viral on our social media: #neveragain.

Yet here we are, another mass shooting in our land. #Neveragain turns into #herewegoagain. And again. And again.

We live in one of the most highly educated countries in the world. And yet, for all the advanced degrees and brains this country possesses, our smarts haven’t been enough to fix it.

We live in the richest country there is, home of Google, Amazon and Facebook, oh my, and yet our vast wealth hasn’t been deployed in ways that solve it.

We live in arguably the oldest democracy still standing, and yet our political will remains unable to address it.
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And there are more Christians in America than in any other country in the world. Yet our faith, at least in terms of how we’ve been practicing it, well it doesn’t seem up to the challenge.

To What End?

From that I can only conclude this: that our collective brains, our vast wealth, our beloved democracy and our cherished civic religion, none of it is enough. Something else is needed. Perhaps what’s needed is an elixir that stirs us from within. An elixir that removes fear, replacing it with peace. An elixir that tears down the barriers we place between us, giving us new languages that unite. An exlir that thaws us from the numbness of violence and ignites us with a heart to take action for peace.

We need a Pentecost moment in this country, a movement of the Spirit, in many ways, but today let’s just focus on one.

Mass shootings are not according to God’s plan. And when we turn a blind eye to them we fall short of God’s plan for peace and harmony in this land.

Put another way: we’re missing out.

God’s Spirit is here, and always has been, blowing us in ways that cause us to care for one another, from birth to baptism all the way to when we meet our Creator and beyond. But I’m not sure we’re always paying attention to God’s Spirit. And that’s really too bad.

Because when we fail to notice the movement of the Spirit we miss out on reclaiming the beauty of this world, a divine and peaceful kingdom that God so deeply wants us to be part of.

Close
Let us pray.

Dear God, we confess. We have not loved you with our whole heart. We have not loved our neighbors as ourselves.

We have relied on our brains, and money, and politics and civic religion, and turned to them, instead, to answer the problems of our day.

We acknowledge that really hasn’t worked out too well.

Forgive us for not placing you first. Forgive us for not remembering you come to us in the waters of our baptism, and are always by our side. Forgive us for not bearing witness, to your restorative plans for this world, through your son Jesus Christ.

Send a Pentecost moment to this land. Help us to be led by your Spirit to be part of the solution, be it by petition, policy, protest or prayer. Grant us peace in our land. Protect our children from the violence we perpetrate on each other.

And, when our leaders tell us our problems are too complex to be solved, remind us otherwise. For we know you are a God that separated night from day, a God that can part the seas, and a God that brings life out of death. You are a God of miracles. And with you all things are possible. For all this we pray. Amen.

A year-end confirmation homily.

We have forgotten love.

That’s the conclusion pastor and author J. Barrie Shepherd comes to. Shepherd’s book Aspects of Love is a 125 page analysis that breaks down the meaning of 1st Corinthians chapter 13 into multiple, bite-sized pieces. If anyone can take what amounts to a few paragraphs of scripture and turn it into an entire book, well, a pastor can. No worries, I won’t do that here ?

Yet turning less than 300 words of scripture into a book of this length does suggest the topic, love, is not as widely understood and embraced in our culture as perhaps it should be.

Perhaps it needs to be talked about a little more.
Perhaps it needs to be explained a little more
Perhaps it needs to be practiced a little more.

I’d suggest that a good capstone conversation, for a year-end confirmation celebration, could well just focus on that one word: love. So while your confirmation learnings to date certainly haven’t forgotten love – God’s love is the central theme for all of scripture – specifically remembering love seems like a fitting way to conclude.

Context of Love
This particular chapter, 1 Corinthians 13, is widely used in all sorts of settings.  A member of our congregation, Helen,  selected this text for her final earthly church service; her funeral was held earlier this year. For Helen, who was 95, the love chapter represents a life fully lived, a life lived in love toward others. And a life transitioning from seeing in a mirror dimly to an existence of seeing fully. Seeing the divine, face to face.

During Helen’s funeral I found myself thinking back to my wedding; we used this scripture the day my wife and I said our vows, many couples do. Wondering how many others share this memory I asked those gathered for the funeral to raise their hand if they had used this passage for their weddings. A full 2/3 of the crowd either nodded or raised a hand.

While the love chapter is found much more often in the context of a wedding than a funeral I’d suggest the author’s original intent is a better reflection of the latter. Weddings celebrate the love of two people, a romantic kind of love. But Paul wrote this text to a congregation in turmoil; there were gifts aplenty in the church he wrote to. But for some reason the members of the church of Corinth just couldn’t get along.

And while we could certainly talk about the importance of love in how we treat each other, at church, I think the application is much broader than that. Just as a funeral is a celebration of what was, a celebration of how a person lived into the world, and a celebration of what is to come, completing confirmation represents a transition of sorts. And that transition is all about how you live, every day. And it’s all about how you express your faith in the world around you, every day. This text is a great way to do just that.

Consider this your confirmation life hack: the tricks to the trade that will serve you well for decades to come. So what are these tricks to the trade of life? Using the language of the love chapter let’s dive in.

1 Corinthians 13
If you speak eloquently, using the crispest of language, the finest of literary tools, and the rhetoric of a highly trained linguist, if you do all that, but do not have love, all those words are just idle, unwanted noise. As a pastor who loves to put together a well-crafted message, egad that is convicting. We must start with love; or none of the rest matters.

If you can see into the future clearly, have the highest of IQs, and can re-imagine the world, and can then re-make the world with what you imagine, but do not have love, guess what, it all means nothing. This set of traits, as lofty as it is, reminds me of Facebook founder Mark Zuckerberg. Brainy, a technological prophet, and a doer, he has changed the world. But even the likes of Mr. Zuckerberg needs to show love to those around him for any of it to mean a thing.

And if you give away all you have – that’s the best of philanthropists – yet do not have love, much is missing. If you somehow find yourself a martyr, God forbid, yet do not have love, much is lacking. For if you give away your money, or give away your life, and do not have love? In that giving you gain zero, zilch, nada.

So what is love? Paul continues.

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(Not envious or boastful)
(Or arrogant or rude)

(It doesn’t insist on its own way)
(It isn’t irritable or resentful)
(It doesn’t rejoice in wrong)
Love rejoices in truth.

Love bears all things; believes all things;
Love hopes all things, endures all things.

Bear, believe, hope, endure. Don’t settle for the darkness that may appear before you. Look behind it, through it, within it, within yourself, within others, always searching for the light.

Jesus did that with every waking moment during his time here on earth. He recognized the darkness, but then forgave, then showed love, to all. As a result he drew others to himself. He drew others to the light of God. Model that.

Faith, hope, and love are the big three, Paul writes. But the greatest of these? Love.

Close
To our 8th graders, as you move from middle to high school, as you continue to grow from adolescence to adulthood, don’t repeat the mistakes of prior generations. Don’t wait until marriage to begin trying it out.  No, I’m not talking about *that.*  And don’t wait until old age to reflect back on what could have been.

Our parents desire it.
Our friendships flourish with it.
Our churches crave it.
Our schools often lack it.
Our careers could sure use it.
Our families fail without it.
Our politicians seem devoid of it.
Our world aches for it.

Don’t forget love.  Amen.

A message for a European audience* on the good shepherd.

A little over two months ago a horrible thing happened in Parkland Florida. Coincidentally the day was the 14th of February, a day in America we refer to as Valentine’s day. Ironically Valentine’s day celebrates the love of two people for each other. And coincidentally the 14th of February, this year, was also Ash Wednesday, a day marked by prayer, fasting, and repentance.

Parkland Florida is in the southern part of the state, over 5,000 miles from Estonia. It’s a far distance away; distant in both geography and, in some ways, distant culturally too.

The Event
On that day the horrible thing that happened was a mass shooting. The mass shooting occurred at a public high school, killing seventeen, wounding seventeen more. It was one of the deadliest school shooting massacres in our nation’s history. The shooting was done by a 19-year-old man with a history of violent behavior, aggressive language, and mental health issues. Many signs were missed that point to the shooter as a person with the capacity, and interest, in committing such a horrific act. If only those signs would have been heeded.

The U.S. is an outlier when it comes to gun violence when compared to the rest of the world, and not in a good way. The U.S. has one of the highest rates of gun violence globally, it’s almost 4 deaths for every 100,000 people per year. Among other similarly affluent countries the U.S. outpaces them all in this unfortunate statistic. Our northern neighbor Canada has a rate of about 0.5 deaths per 100,000; the U.S. rate is eight times higher. Closer to you, in Denmark, the rate is 0.14 deaths per 100,000. The US rate, compared to Denmark, is 27 times higher. YIKES.

From what I understand Estonia has strict gun controls, and low rates of gun violence, so your experience may be more similar to Canada or Denmark than us in America. That is something to celebrate.

As a nation this particular school shooting has given us pause to reflect on what Americans could have done better, or differently, to protect our children from this and other similar attacks. Our students are staging walkouts from their schools, our citizens are attending rallies, our politicians are talking, our laws are beginning to change. As a people we want to be safe, but we have a long history and love for our freedoms and our guns. This makes the change very hard. Please pray for us, that God will soften our hearts toward prioritizing peace in our land, over all else, because we desperately need it.

Yet within this tragedy and sadness are stories that help to point us to the very nature of Christ, the Good Shephard.

The Hired Hand
The first story is of a school resource officer, a hired hand, there at the high school when the shooting began. This officer was trained in handling crisis situations like this, he was armed, and in uniform, and it was his job to keep students safe. But video footage taken at the school, during the incident, tells a different story.

The officer arrived where the shooting broke out about 90 seconds after the first shots were fired. While gunfire reigned down on students and teachers inside the building, the officer remained outside. The officer remained safe from harm, still outside, for the next four minutes. The attack lasted six minutes total.

When asked by his superior what the officer should have done at the time the superior was succinct. He should have “went in, (and) addressed the (situation).” This officer has since resigned and may face criminal charges for failing to do his job. We’ll never know how different this day could have been with a different response.

The Coach
That’s a very sad part, tho there are many stories of heroism from this day too. I’d like focus on the story of one hero, a man named Aaron Feis.

Aaron had been a part of this high school for a long time, he graduated from there two decades ago. A few years after that he came back to help coach the football team, and served as a security guard for the school too. As a coach he taught kids to work together as a team. He taught them valuable skills on and off the field, and encouraged them to do their very best. Coaches are also counselors, and he was known to chat with kids who didn’t have a father figure. He was also known to give rides home to students that needed one.

And as a security guard he was tasked with keeping the kids that attended his school safe. He took this responsibility seriously.

After spending over 20 years at this school, first as student, later as coach and security guard, and informally as counselor and friend you might guess he loved this community deeply.

And you’d be right.

The Act
When it came time for action that day Aaron knew what to do. After the first shots were fired someone asked on the school walkie-talkie if the sounds were from firecrackers. Aaron replied, “No, that’s not firecrackers.” It was the last anyone heard from him.
While others there that day rightly ran from danger, or took no action when they should have, Aaron took another approach: he ran toward the danger.
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He was later found dead, shot multiple times while shielding two students from the spray of bullets. He saved those two lives, possibly more. He laid down his life, quite literally, for those two teens.

And when it came time for Aaron’s funeral over 1,000 people came out to pay their respects. They were there to honor a person who sacrificed himself to save others. They were there to celebrate someone that gave new life to those facing imminent death.

The Link
A little over two thousand years ago a horrible thing happened, just outside the city walls of Jerusalem. In modern times we refer to the day as Good Friday. This day too is often marked by prayer and fasting. Thank God we’re an Easter people, because – left in isolation – there is nothing good about Good Friday.

Jerusalem is almost 2,000 miles south of Estonia, also a far distance from your country. But the massacre of One that happened that first Good Friday was the shot heard round the world. It was important enough that it continues to be commemorated by billions of people worldwide. And while this event happened so far away, both in time and distance, it’s impact is felt right here, right now, with you.

The massacre of One was done by a brutal government, the Romans Empire, in a culture known for violent behavior, aggressive language and an appetite to destroy dissenters at all costs. Many signs were missed that point to the true identity of the One massacred that day, though many have since been enlightened. Thank God those signs have been heeded.
All this leads us to today’s text from John, where Jesus tells the story of the Good Shephard.

The Good Shepherd
In the John text Jesus makes a distinction between the hired hand and the good shepherd. The hired hand does not own the sheep, and remains distant from them. When the hired hand sees the wolf coming they leave the sheep and run away. The hired hand runs away because he does not care for the sheep. After all it’s just a job. Perhaps that is not too unlike the Parkland officer.

When the wolf came that day, to a city in South Florida, in the form of a maddened shooter, the officer chose the safety of staying outside, instead of going in and caring for those students. And let’s be honest, self-preservation is a very human thing to do, try putting yourself in this man’s shoes.

But the good shepherd is different. The good shepherd lays his life down for the sheep when the wolf comes roaring in. The good shepherd knows the sheep and they know him, just as the Father knows Jesus and vice versa. The two are forever linked, in a caring relationship, part of the same family. And when you’re the good shepherd you do what it takes to protect your family, at all costs.

When the wolf came to South Florida that day, in the form of a maddened shooter, Aaron Feis modeled an action that is downright Christlike. Like a good coach, like a good counselor, like a good father figure, like a dutiful guard Aaron rushed to help. The county sheriff reporting that day said, “Before you even heard how he died, you knew he died putting himself in harm’s way to save others. That’s who he was.”

What makes his act so remarkable is it is so remarkably uncommon. Who here could follow in those footsteps? As much as I’d like to think I would, to be honest, when put in a moment like that I’m just not sure.

And who is the good shepherd? I am he, Jesus tells us, claiming that identity for his own. The narrative provides a very tangible way to discern divine nature from human nature. Divine nature is one of sacrifice, up to and including death, a sacrifice of self over and above all else. Human nature is to preserve the self, often at the expense of others. The two couldn’t be more different.

Close
Most of us will likely never be faced with a martyr moment; I would never wish these life and death decisions on anyone. Yet every day each of us have opportunities to be like Christ, prioritizing the needs of others while helping to usher in an era of peace.

In America we suffer from various acts of aggression all the time. Our capitalism encourages us to aggressively build up wealth at the expense of others. Our politics, especially of late, are a rash of us vs. them, using violent rhetoric, a one-up-manship where no one really wins. And our issue of gun violence a symptom of prioritizing individual rights over the collective good. God knows we can do better. We have the playbook, ready to be practiced.

These are some of our problems admittedly, they may not be yours. Though I ask you to reflect on what you can do, each day, to prioritize others in your daily lives, just like Christ did. It’s a worthy exercise that can and does change the world one act at a time.

Dear God, guide our hearts to follow your Son, the good shepherd. Grant us wisdom to see how, when and where we are called to live lives of self-sacrifice. And then give us the strength, through your Holy Spirit, to then go, and make it so.  Amen.

*Every-so-often a Pastor friend of mine and I swap sermons virtually.  We’ll both prepare a message, and then deliver the other in our pulpit.  This message was delivered to a congregation in Estonia this week; one day I may use it stateside too. 

One of my favorite movies of all time is the 1989 cult classic Bill and Ted’s Excellent Adventure. The movie is about a couple of GenX high school slackers from San Dimas California, and they’re about to fail their senior year history class. If they fail this class Ted would be sent to military boarding school, in Alaska, which would separate the two best friends. Even worse, it’d separate their budding rock band, the Wyld Stallyns, and be the end to their music.

But these aren’t just any high school slackers, they’re kind of special. It turns out their music, in the future, means an awful lot to an awful lot of people. It’s so meaningful that someone from the future named Rufus, played by the incomparable George Carlin, comes to help them pass the class. He loans them his time machine – in the form of an old phone booth – which Bill and Ted use to “borrow” historical figures for their final history report.

They end up collecting the likes of Billy the Kid, Genghis Khan, Napoleon, Joan of Arc, Beethoven and Abraham Lincoln. And go figure, with the help of all these famous people they pass that class.

Socratic Wisdom
One of my favorite scenes is when Bill and Ted travel back to ancient Greece to borrow Socrates – initially they call him So-Crates – remember they aren’t the brightest bulbs in the batch. In this scene they listen as Socrates teaches, hearing him say “The only true wisdom consists in knowing that you know nothing.”

The only true wisdom consists in knowing that you know nothing.

Ted, played by a young, long-haired Keanu Reeves, responds exuberantly, in his best surfer voice, “That’s us dude!”

Bill, played by Alex Winter quickly adds, “Oh, Yeah!”

It’s a brief moment, of self-reflection, an epiphany, an admission of their own limitations. They know they aren’t the brightest bulbs, and they’re ok with that.

Pauline Wisdom
Paul’s first letter to the Corinthians features a similar view of wisdom. Paul grew up in Tarsus, an intellectual center of philosophy. He was fluent in both Greek and Hebrew; well versed in Greek scripture. Although we don’t know much about his formal schooling he was clearly an educated person, skilled in reason and rhetoric. He grew up a smart person in a smart town that valued learning, perhaps not too unlike the college town I live in.

And his writing abilities are unparalleled in scripture, tho that’s a biased opinion: he’s my favorite biblical author.

Yet here he is, a learn-ed, gifted communicator, a person of influence, here he is, writing to the Corinthians “For I decided to know nothing among you.”

He’s putting all those smarts to the side.

“For I decided to know nothing among you except Jesus Christ, and him crucified.”

He’s putting all those smarts to the side, instead focusing on something more important: the crucified Christ.

Paul then tells us why he’s doing that, “so that your faith may not rest on human wisdom, but on the power of God.”

While I’d hazard to guess that when Paul walked into a room he was the smartest one in it more-often-than-not, he never beat people over the head with those smarts.
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Sure, he used those smarts, his writings are filled with brilliant imagery and soaring rhetoric. But it all has the same starting point, of Christ, crucified.

In this putting aside of wisdom, and of personal glory, he lowers himself to a place of service, a place of humility. A place that was modeled first by the life, death and resurrection of Christ.

And when reflecting on his messages Paul attributes them. These aren’t his words, not his human wisdom. Instead, these words come from the Spirit. The Spirit that is from God.

Excellent Impact
At the end of this most excellent film, Bill and Ted’s Excellent Adventure, after they’ve aced the final history report and passed high school, Rufus rejoins them from the future. And he tells them why it was so important that they keep playing music. Their music, Rufus explains, helps put an end to war and poverty. It aligns the planets, bringing them to universal harmony. It ushers in a time of peace. And, it turns out, it’s excellent for dancing.

All this, from a couple of Californian GenX slackers who could barely get through high school. And all this, from a couple of dudes who knew the only true wisdom consists of knowing you know nothing.

Social Order
So often we use our education, our years of experience, our affluence, we use all that to create a social order. We use all that to glorify some at the expense of others. I have my advanced degrees, many of you have yours, yes education matters deeply. Yes, let’s continue to prioritize education, it’s crucial.

Yet what we do with our education, and how we rank people by it, that approach just isn’t scriptural.

Consider Christ, a carpenter’s son who learned the trade for three decades, and who served others above all else, sacrificing himself so that we may live.

Ponder Paul, an educated, influential man, who put his credentials aside, instead choosing to know nothing except Christ crucified. He focused on that alone, giving credit to the Spirit of God for all his eloquent words.  Like any good academic he cited his work, giving credit where credit is due.

Even the fictitious Bill and Ted, who knew they knew nothing, ended up using their gifts to arrive at world peace.

Close
So if you aren’t the brightest bulb don’t worry about it. Make your music, just like Bill and Ted. Be excellent to each other,  bringing God’s peace to this world.

And if you are the brightest bulb there is, or think you are, don’t flaunt it. Instead, be like Paul, center it on the cross. Give glory to God in all you do.

For it isn’t about your brains, or lack of, that matters when we speak of our faith. It is a matter of focus, a focus that anyone and everyone is capable of. And that focus, my friends, is on the cross.  Amen.

I message on God, us, and identity.

“Is God proud of me?” The question arose, from the back seat of my car, as I drove my second-grade daughter to school yesterday morning.

On Wednesdays there is no pre-school, so instead of two crazy kids chattering as I take them to their morning destination, this day, Wednesday, is purely daddy daughter drive time. And every-so-often a question like this one pops up.

Take One
I found myself cautiously scrambling to respond, rehearsing words in my head before releasing them in speech.

“Yes, of course God is proud of you, honey,” I responded.  ‘God is thrilled when you listen to God, when you show kindness to others, when you treat people the way you want to be treated.”

Reflecting on this response it sounded like a greatest hits of Christianity, oif.

Surely I could do better than this.

Sensing there was something deeper in her query, it occurred to me that God’s opinion of her matters deeply. Wondering if God is proud of you likely isn’t that different from asking “What does God think of me?” or “Does God like me?” These are questions of self-esteem, questions of personal worth, questions that matter.

As a parent raising a daughter, in America, in 2018, my wife and I do our best to encourage her to be confident and self-assured, ready to face the challenges of our day. Or at least ready to face the challenges in a not-too-distant future. And to do that you need to know that people have your back. And as a person of faith knowing that God has your back definitely matters.

Our conversation then turned to our higher power being a God of love, one who cares for us deeply, no matter what. Someone that doesn’t abandon you when things get tough. Or when we do something we shouldn’t. At some point I must have said that God loves us even when we don’t listen to God, which then led to more questions:

“How exactly do you listen to God?”

“Have you ever heard God’s voice, like someone else talks to you?”

“Or is it more of a quiet, internal conversation?”

I stumbled around with some more responses, and was glad when we arrived at school.

Drop-off now complete I drove away, grateful this difficult, unexpected conversation was complete. At least for now, tough kid questions always seem to come around again.

I found myself doing what I always do in these situations, replaying the conversation in my head, grading my responses, trying to find a better approach for next time.
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It is these moments, both as a parent and as a pastor where I feel like a failure. I probably botched the answer, sorry honey, you caught daddy off guard with this one. Tho he’s still thinking about it, a good thing.

Do-Over
The current topic for our confirmation youth at church right now is baptism. In light of this earlier car conversation, naturally, my mind wanders to the waters. If I could have a do-over, to answer this question “Is God proud of me?” it would hopefully sound a little more like this:

In the beginning God moved over the waters, creating the world in God’s image. God called forth life, it’s all around us, the birds of the air, the fish of the sea, the trees of the field, you and me too. God created it all, taking great delight God’s creation.

But we humans have a way of screwing things up, it started pretty early, with Adam and Eve, and we keep screwing things up now. Every argument, every unkind word, every lie, every push, shove, punch and kick meant to harm another is all just us screwing things up.
God knew we were going to keep screwing up, so he sent Jesus to earth to show us how to live.

When Jesus was baptized in water by John the heavens opened and God said this is my Son, with whom I am well pleased.  God was proud of his son Jesus, just as me and your mom are proud of you.

When we are baptized, whether it’s as an infant, or a child, or a teen, or an adult, God takes all the screw-ups that we’ve ever done, or ever will do, and says we’re free from them.
Just as Jesus had new life when he rose from the dead, our baptism gives us new life through Christ. All that screwing up we do is washed away in our baptismal waters, we’re good as new. And it is in baptism where we are claimed, by grace, as beloved children of God, full members of the body of Christ, now and forever.

This baptism is so important that Martin Luther – he’s that monk guy from 500 years ago your dad adores – suggests we should wake up each day and celebrate our baptism anew, being newly cleansed, newly washed from the gunk of the day before. So it’s not a one-time thing, this baptism, it’s a continual claiming, a continual cleansing.

So if ever you find yourself wondering some variation of is God proud of me, please know this:

God created you.
God loves you, not matter what.
And you are claimed as a child of God, part of the family. This claiming happens in the waters of your baptism, where you are given new life in Jesus, daily.

Because the starting point isn’t about what you do, or about what others think of you.

The starting point isn’t even about who you are, as important a question as that can be.

The starting point is about *whose* you are, and you are God’s own. And God, aka your celestial great-great-great-great (and then some more greats) grandparent has big, world-shaking plans for you, my beloved daughter, and for everyone else too.  Amen.